Category: The Politics of Scripture

Wisdom is available to the entirety of creation, regardless of gender, class, race, or any boundary established by humanity.

The Politics of Scripture

Rather than portraying human difference as the punishment of God, Babel and Pentecost are complementary stories, each highlighting God’s intention for cultural and linguistic diversity. As we draw near to Pentecost Sunday, may we also consider the inherent value of language as a cultural identity marker and partner as advocates for language preservation.

The Politics of Scripture

Two wrongs don’t make a right—except, in today’s reading, they do.

The Politics of Scripture

In our own world, the Bethesda story reminds us of the fact that social and economic systems meant to assist the needy often keep them in poverty. Our story suggests that the 40 million Americans who live in poverty will need to doubt and challenge the system, and to look for help outside of it. Further, our sermons will need to speak life into death as a reminder that there is life beyond the system.

The Politics of Scripture

Praise psalms may fail to raise our political antennae, but when we stop to consider what praise entails, we discover that praise makes the most daring political claims of all.

The Politics of Scripture

The familiarity of the 23rd Psalm can blind us to the striking political dimensions of its message: YHWH is the shepherd of the king, protecting him from enemies and granting his kingdom prosperity. Close reflection upon this psalm may also suggest some significant applications within the contemporary world.

The Politics of Scripture

Christ sits on a throne, but it is not a worldly one. Christ’s throne is the true throne of God, which renders all other thrones secondary. Christ’s throne is the only throne that should be worshipped, and Christ the Lamb the only ruler that is worthy of our devotion.

The Politics of Scripture

John’s account of Jesus’ commissioning of his disciples differs from that of the Synoptics in illuminating ways. Through an understanding of the relationship between Jesus’ own commission and that of his disciples, we can gain a richer appreciation of the primary character of our political task.

The Politics of Scripture

The story of the Resurrection of Jesus Christ is the foundational memory of Christianity. It is a story that not only tells of God’s power over death and the fragility of the empire’s power over life, but also demands that all perspectives be heard, in a grand cacophony of voices, all in common song, singing of the impossible mystery: Jesus is risen, indeed.

The Politics of Scripture

The political resonances of Palm Sunday sound clearly when we read as if we didn’t already know the end of the story.

The Politics of Scripture

In Jesus’ acceptance of Mary’s act of devotion, in his ministry to and for the poor, in his unwillingness to betray Judas (even as Judas was soon to betray him), Jesus models for us an approach to poverty, to politics, indeed, to one another that is based not in fear but in hope.

The Politics of Scripture

The innate ambiguity of the political themes raised by this week’s first lectionary text should lead us to hold together both our desire for cohesion as the “people of God” and that same desire’s potential for exclusion—exclusion that we must diligently recognize and actively hold in check.

The Politics of Scripture