The main problem is, we the people have given and continue to give it to them. Notice in the text that it is not Aaron who first announces that the calf is the god that delivered Israel from Egypt. It is the people themselves who identify this false connection, just as we ourselves are complicit in this perverse deification of injustice.
Jesus says, “Have you never read in the scriptures: The stone that the builders rejected has become the cornerstone?” (20:42). Have you not heard that the poor own the kingdom of God? Do you not remember that the meek are blessed? Do you not remember that Christ is incarnate in the least of those among us? It is as hard for us to hear the cries of the poor today as it was for the Jesus’ fellow Jewish teachers and leaders to hear the voices of the tenants.
The attacks of September 11, 2001 on the World Trade Centers and Pentagon threw the debates over the definition of “religion” into a stir. Though religion was obviously a central factor in the events of 9/11, overly phenomenological and essentialist construals of religion were suddenly and starkly at a loss in making sense of how and why.