xbn .

Category: The Politics of Scripture

The Politics of Scripture series follows the Revised Common Lectionary to connect the biblical text to political issues in contemporary thought and practice. You can search past archives by scriptural book here.

The Politics of Scripture blog welcomes contributions from scholars, religious leaders, and activists. If you would like to submit an essay or join our contributor list, please email Series Editor, Chelsea Mak at chelsea.deanna.mak[at]emory.edu.

Women Prevailing Against Limited Vision

Lydia does not need a man or any other figure of authority to speak for her or to dictate her life. She is her own agent and even Luke-Acts’ Paul has to respect that. She cares for her own, commits to seeking justice, and makes her own choices.

The Newness of the New Commandment

Love should be the interpreting principle in every situation and to every person. Love for God is not expressed by hatred towards a neighbour based on any text.

Flourishing by Following

Jesus’ claim to be the good shepherd is much more than a comforting metaphor. It is a claim to kingship and a clarion call to surrender our wills and follow him to green pastures. His kingship subverts hierarchies. He models followership for us and ushers us into wide-open spaces where we can flourish in his upside-down kingdom.

The Disrupting, Expansive Spirit

It is, as we read throughout Acts, about how this epistemological truth has moral and ethical implications, disrupting the naturalized ways in how we relate to each other as consequences of history, religion, or culture. We do not only see Jesus where we expect him, but also in those who are oppressed, who we oppress, and oppose.

“We are witnesses”: Embodying the Power of Resurrection

As apostles of Jesus, in the face of hatred and violence, Christians are called to embody a culture of healing and transformation. Being witnesses to the risen Jesus Christ is an existential commitment to pursue justice and practice love.

Uncertain Hope

Accompaniment in fear, in suffering, in trauma: that seems to me to be an appropriate call for Christians over the past three Easters. We are still sitting in a messy, middle space – enduring in grief, and hoping for a new day, a new creation.

Speaking the Justice of God

Luke states with exquisite and unmistakable clarity that God will not hesitate to silence those with power, and give a bullhorn to those without power, even ensuring that—if need be—the creation itself will speak justice into the world.

Redemption as Creation in the Cosmic Empire

In casting the return from exile as a new exodus, Second Isaiah activates an ambiguity in an ancient poem in light of new political realities.

The Parable of the Condescending Father

Luke 15:11-32 serves as a warning instead of model to imitate.

The Politics of Swearing

Jesus couldn’t tolerate the unjust practices of Herod, nor could he remain a silent spectator to all the injustices Herod had been doing. Instead, at that very moment he swears against Herod with an f-word.

Beware of Milk and Honey

On the one hand, there is in the foreground “a land flowing with milk and honey.” On the other hand, as one reads the text with modern eyes and ears, the problematic language of inheritance, possession, and settlement the chapter begins with rightly alarms readers concerned about occupation of stolen lands using theologically justifying language.

The Love of a Father for a Son

We look for revelations on the mountain tops—among the most powerful and famous. God’s politics of reversal, on display throughout Luke, call us to re-center this search in the valleys and level places, in the face of the child and the plea of a father.