The promise of a future festal gathering, depicted in the book of Hebrews, informs the current life of the people of God. It frames life as a pilgrimage towards a destination that have been enabled to approach through the work of Christ.
From Myanmar to Mariupol, from the streets of Memphis to the waves and winds of the Mediterranean Sea: resistance to violence takes many forms. So does political protest against precarity. At which point does the unavoidable vulnerability of the living condition come to expression as political agency? Can such precarious politics constitute or configure an alternative community?
