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Category: Critical Theory for Political Theology 2.0

What tools from critical theory are useful for scholarship in political theology, or more generally for thinking in novel ways about the connections between religion and politics? While political theology is increasingly understood as an interdisciplinary field, bringing together scholars of religious traditions and scholars from across the humanities theorizing the connections between religious, political, and secular ideas and practices, the reservoir of contemporary theory and philosophy from which the field draws has often remained relatively narrow, centered on European men such as Giorgio Agamben, Alain Badiou, and Jacques Derrida – with Carl Schmitt looming in the background.

We started this project with a few names in mind – Achille Mbembe, Adriana Cavarero, Enrique Dussel, Byung-Chul Han, and Julia Kristeva, among others. We put out an open call for essays that would introduce these figures and would point to ways that their work can contribute to conversations in political theology. We were enormously pleased with the enthusiasm and creativity colleagues brought to this project, volunteering to write essays about other important figures and making connections that open up new avenues for research. Contributors range from graduate students to senior faculty members, from secular to ordained clergy, from scholars of literature to political theory to religious studies to theology – reflecting the rich diversity of the Political Theology Network. Collectively, these essays offer a foretaste of where the field of political theology is heading in the decades ahead.

While these essays are focused on political theology, we think that they can be read as resources for broader conversations about theory in the study of religion. Indeed, even scholars with no particular interest in religion will find these brief introductions, complete with annotated bibliographies, helpful guides to entering into the thought of these important figures.

We realize important figures are still missing from this project. We see this project as a living archive, and we welcome proposals for new essays (they can be sent to Alex Dubliet at [email protected] and Vincent Lloyd at [email protected]). We also realize that there are plenty of important theoretical topics and tools that go overlooked by organizing this project around theorists. Indeed, we anticipate a sequel that will focus not on theorists but on key terms that are important for political theology, with particular attention to terms circulating in Black, Indigenous, and feminist studies.

Essays will appear at a rate 1-2 a week over the next few months. After all the essays appear, we will reflect on what the collection as a whole teaches us about the state of the field and its future. We are confident that, in their conceptual diversity, the essays will demonstrate the irreducible importance of theoretical work for any serious understanding of political theology. By helping us focus our attention and questions in novel ways, the theoretical approaches introduced by the essays that follow will help sharpen political theology’s critical edge in its struggle against the injustices of the world.

Making Discovery’s Figures into Facts

Timothy Vasko’s Making All the World America documents how theological hermeneutics and post-theological thought that emerged in late Renaissance and early Enlightenment discovery discourses were renegotiated through native information

On Erotic Knowledge

We asked the authors of two recent books on love to put their books in dialogue. Here, Love Troubles author Federica Gregoratto discusses Love in Time by Fannie Bialek.

Integral Utopianism

Science fiction utopias stretch hundreds or thousands of years into the future and light years away from Earth. But all secular utopias place limits on space and time that fall short of, say, God arriving into time to judge all of history and wipe away every tear.

On the Soul and Its Discontents

Günther Anders argues that where St. Ignatius of Loyola, the wounded ex-soldier who founded the Jesuits, thought it necessary to devise what he called “spiritual exercises” for his times, we need new spiritual exercises to train our souls to begin to comprehend what we now can do.

A Provocation about Indigeneity

Timothy Vasko’s Making All the World America is a serious provocation to the present, demanding that its audience think beyond claims often thrown about in representations of Indigenous peoples today.

A Guide to Not Giving Up

We asked the authors of two recent books on love to put their books in dialogue. Here, Love in Time author Fannie Bialek discusses Love Troubles by Federica Gregoratto.

Pilgrimage contra Utopia

Is the affective sense of meaning, purpose, and immanence a useful political horizon? Is this discourse of utopia something that we should seek to synthesize in religious or secular political contexts, even if its nostalgic historical reality is not born out in factual analysis?

Günther Anders as Prophet

When a prophet like Günther Anders speaks to us about the whole of what is happening in our time, when he does so with poetic urgency, we should sit up and pay attention to the dangers he names.

Can Translation Be Anticolonial?

Colonial languages need to be brought into conversation with indigenous languages in anticolonial or decolonial praxis. It is in the process of translation that colonized subjects begin to find themselves.

Absolution without Repair

The White House report on the Smithsonian is not a correction of the historical record but a theology of it, reviving the covenant grammar that once made conquest read as providence. Against its demand for absolution without confession stands the one act that actually costs: returning the dead.

Fanon beyond Negation? Psychoanalysis vis-à-vis Palestine

Benjamin Davis responds to Zahi Zalloua’s review of his new book, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025).

Beginning with Negation, Or Practicing Politics and Critical Theory Otherwise

Zahi Zalloua responds to Benjamin Davis’s review of his new book, To Exist as a Problem: Being Black, Being Palestinian (2026)