Demographic lines between urban and rural, white and non-white, male and female, college educated and not college educated mark the partisan divide in America. This commercial somehow finds a “middle” of the country that is rural, white, male, and not college educated.
To forego a hermeneutic of charity risks abandoning a central part of the gospel, just as a lack of concern about standing in solidarity with the voiceless, the poor, and the marginalized would do.
Williams encouraged me, as a theologian, to be a minister in a variety of contexts, to purposefully place myself in uncomfortable situations, to expand my world beyond what I knew already. James Cone challenged me in the same way…
When a white scholar embraces a liberationist perspective it is considered pioneering. When I do it I am being “political” not scholarly, then I get labeled a troublemaker. This is the reality Milbank’s tweet is trying to erase, and the reason I spoke out.
The power of Jair Bolsonaro and Donald Trump’s political extremism lies precisely their ability to erase extremism from their respective political actions.
If efforts for an autocephalous church serve the (neo)imperial agendas of “New Rome,” local nationalisms and local “national” churches will be blessed. If they don’t, local nationalisms and their cravings for autocephaly will be condemned in the name of (neo)imperial “universalism.”
Invoking “natural law” in debates over human rights does not necessarily lead to privileging religious rights over others, denying people’s rights to express their sexual or gender identity, or refusing to acknowledge economic and social rights.
Christians in Hong Kong have found their public voice in protests against the Extradition Bill and their calls for human dignity.
What connections may we draw between attack on the Tree of Life synagogue in Pittsburgh, the Christchurch mosque shooting, African-American church arsons in Louisiana, the Easter Sunday bombing in Sri Lanka, and the synagogue shooting in San Diego?
Churches cannot be party to redemption narratives which exonerate the carceral system.
David A. Sánchez, Associate Professor of Early Christianity at Loyola Marymount University, died unexpectedly on Saturday, April 6, 2019. He was a pioneering Latinx Biblical scholar whose impact reached beyond his discipline and included the Political Theology Network. We have asked mentors, colleagues, students, and friends to reflect on his many contributions.
The recent cheating scandal in college admissions underscores the anxiety even the wealthiest, most famous parents feel about their children’s future – an anxiety aptly described and predicted by Reinhold Niebuhr, among other mid-twentieth-century theologians, and one whose effects we can and should mitigate by political means.