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El Lissitzky, "The Fire Came and Burnt the Stick"
Critical Theory for Political Theology 2.0

Global, Radical, Jewish

We don’t need scholars to tell us that Jewish radicalism is something of the past, dead, buried, and long forgotten. The world already tells us that every day. We need articulations of Jewish radicalism for today that activate its legacy.

Flannery O’Connor’s Carnival Purity: A Question for Political Theology

The Catholic Southern Gothic author Flannery O’Connor’s short story A Temple of the Holy Ghost explores the contradictions of incarnation in ways relevant to contemporary discourse between Catholicity, political theology, and transfeminism. By engaging with the carnivalesque and Freud’s uncanny, I will apply the story to conversations about trans inclusion in Catholic communities.

 The Politics of Forgiveness

If someone is in an abusive relationship, are they to forgive their abuser? If someone is actively and repeatedly harming us, are we to forgive them? If this theological-ethical conundrum gives you pause, you are not alone.

African Political Theology and the Temptation of a Republic

For African Political Theology to be Christian, African, and praxis-oriented, its concern must be Africans; Africans in a universal and “Afropolitan” sense, that is, all of those Africans gifted with God’s image, and as such, God’s children. 

The Secularization of Hope Revisited

Hope can persist even when things seem impossible. This affinity with the miraculous, rupturing the force of prevailing law, gives hope its extra-rational power.

Bonhoeffer and Political Theology Today

What does the thought of Dietrich Bonhoeffer contribute to political theology today?

Catholic Re-Visions

Beyond Catholic Social Teaching? Resources for a Catholic Political Theology

The essays gathered here seek to critically assess the content and form of Catholic Social Teaching and envision what a catholic political theological engagement might look like beyond an emboldening by magisterial teachings, instead seeking movements, mystics, and people on the margins to exemplify what “catholic” could contribute to larger conversations on political theology.