The human being, Günther Anders proposes, is a creature distinguished by its lack of a fixed place or definite purpose in the order of creation. Before being “in the world,” the human finds itself added on to it: superfluous, obsolete, excluded.
Since I write from an African Pentecostal theological perspective, I must ask: In what ways can a theology of blindness enable us to rethink the Spirit and Christ within postcolonial imperialism so they are not immediately reduced to spectacle?
The Exodus tradition is built on a hope for a world free from military violence and economic exploitation. The Song of the Sea looks forward to a world where the machines of war, banished to the bottom of the sea, can no longer threaten us.
We invited Mac Loftin, Hanna Reichel, and Phil Christman, authors of recent books speaking to our present moment of crisis, to reflect on the other two books — and the state of the world.
We invited Mac Loftin, Hanna Reichel, and Phil Christman, authors of recent books speaking to our present moment of crisis, to reflect on the other two books — and the state of the world.
As is the case with religion, progressive intellectuals tend to look on charisma with suspicion, relegating it to the realm of authoritarian and manipulative politics.
