
The survivors were oppressed and deprived of their freedom, dignity, identity, womanhood, and youth. However, they are now human rights movement activists, teachers, living testimony of the painful history, and much more.

Remembering a future that is habitable for humanity and receptive to justice requires remembering the inconvenient past that, when surfaced, can threaten the status quo.

We are currently seeing folks pause to reflect both on what has historically counted as “political theology” and the ways in which those evaluate norms and frameworks need to shift moving forward.

How might we think about political theology in the absence of conventional scriptural, interpretive or institutional authorities together with their conceptual worlds?

Rather than understanding political theology as a single school of thought, I seek to define political theology as a more inclusive category by looking at the rich historical resources within each of the Abrahamic religions that help each tradition unpack the complex relationship between the political and theological spheres