xbn .

Category: History

Political theological discourse did not begin with Carl Schmitt. Rather, it has a long, plural, and unwieldy genealogy that includes sub-altern voices of dissent, multiple religious traditions, and abiding contestation. The goal is not to create a canon, but rather to explore this contested history and the many divergent perspectives that contribute to it.

Resources

Bibliography:

  1. Gayatri C. Spivak, A Critique of Postcolonial Reason: Toward a History of the Vanishing Present (1999)
  2. Talal Asad, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (1993)
  3.  Cemil Aydin, The Idea of the Muslim World: A Global Intellectual History (2017)
  4. M. Herrero, J. Aurell, A. C. Miceli Stout (eds.), Political Theology in Medieval and Early Modern Europe: Discourses, Rites, and Representations (2017)
  5. Sylvester Johnson, African American Religions, 1500-2000: Colonialism, Democracy, and Freedom (2015)
  6. Dipesh Chakrabarty, Provincializing Europe: Postcolonial and Historical Difference (2008)

Relevant Journal Articles:

  • Maxwell Kennel, “Müntzer, Taubes, and the Anabaptists: Emancipatory History and Political Theology,” Political Theology 20, no. 3 (2019): 191-206
  • Jakub Urbaniak and Blazio M. Manobo, “Canaan Banana, Churches and the Land Issue: Revisiting Theology of Zimbabwe’s Vilified Prophet,” Political Theology 21, no. 3 (2020): 225-246
  • Marcia Pally, “Why is Populism Persuasive? Populism as Expression of Religio-Cultural History with the U.S. and U.S. Evangelicals as a Case Study,” Political Theology 21, no. 5 (2020): 393-414
A Redemptive Reading of Proverbs 31:10-31 in the Context of the Comfort Women

The survivors were oppressed and deprived of their freedom, dignity, identity, womanhood, and youth. However, they are now human rights movement activists, teachers, living testimony of the painful history, and much more.

The Banality of Oppression: Memory, Theology, and the Suffering of Chinese Comfort Women

Remembering a future that is habitable for humanity and receptive to justice requires remembering the inconvenient past that, when surfaced, can threaten the status quo.

Practices and Pluralism

Political theology needs to talk more about the role of religion in liberal democratic spaces such that those spaces are constituted as radically pluralistic.

Political Theology, Public Life, and Economic Structures

We are currently seeing folks pause to reflect both on what has historically counted as “political theology” and the ways in which those evaluate norms and frameworks need to shift moving forward.

Political Theology in the Absence of Authority

How might we think about political theology in the absence of conventional scriptural, interpretive or institutional authorities together with their conceptual worlds?

Law and Political Obligations

“What do I owe my fellow citizens whose conscience reaches different conclusions than my own?”

Political Theology and Political Crisis

It seems like an important task of political theology is to critically reflect on moments of political crisis by pulling back the veil on its latent theological content.

Interdisciplinary Entanglements

Queries on enfleshment, the nature of materiality and the corporeal intertwining with histories of coloniality and race relations cannot be separated from an understanding of political theology and its mobilization.

Contextual crisis analysis

The question for us, and for the field of political theology, is how do we wish to live in the end?

Apocalyptic Witness: Johann Baptist Metz (1928–2019)

Let us remember Metz’s apocalyptic witness dangerously, in our texts and in our embodied acts of solidarity.

Wider and Deeper Analysis

While political theology must possess planetary (global) concerns, it must work locally and collaborate across locales to further understanding, decision, and action to meet those concerns.

The “New” New: Challenging Political and Public Theology

Rather than understanding political theology as a single school of thought, I seek to define political theology as a more inclusive category by looking at the rich historical resources within each of the Abrahamic religions that help each tradition unpack the complex relationship between the political and theological spheres