Is public theology a worthy aim politically? Is public theology necessarily political? Is “the public” of public theology a unitary entity? Who are some paradigms of the public theologian? Can public theology speak in a milieu of deep pluralism? What are the publics of political theology?
What is at stake in invoking “love” in political spheres? When we claim that “Love Trumps Hate”, what vision of “love” are we championing? When and how is it valuable for activists and religious leaders to make recourse to the idea of “love”? What kind of obligations does “love” entail?
Working for toilet justice is a vivid, material, concrete way to demand space for marginalized bodies, and to resist a respectability politics that sacrifices problematic bodies for the sake of political expediency