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Michael Hollerich


A Review of “The Weimar Moment: Liberalism, Political Theology, and Law” (Part 2)

What brought Strauss into conversation with Schmitt was their mutual disillusionment not just with the political liberalism of the Weimar Republic but with post-Enlightenment liberalism in general. For theoretical solutions on how to ground political authority in something more substantial than Enlightenment rationalism, they both turned to aspects of pre-modern traditionalism – for Schmitt, an authoritarian Catholic political theology, for Strauss the recovery of ancient political philosophy and its medieval transmitters. On the practical plane, they both thought that parliamentary democracy was utterly unequipped to cope with the various crises afflicting postwar Europe. As a Jew, however, Strauss had no chance of signing on with the various authoritarian options on offer during the 1930s, since they invariably included anti-Semitism as part of their program and ideology. Both men shared ambivalent relations with their respective religious traditions and have even been suspected of covert atheism. In the end, Schmitt’s Catholicism, however episodic and selective, seems to have been more integral to his thinking than Strauss’ ancestral Judaism was to his.

A Review of “The Weimar Moment: Liberalism, Political Theology, and Law” (Part 1)

The Weimar Moment: Liberalism, Political Theology, and Law, edited by Leonard V. Kaplan and Rudy Koshar, is a set of papers from a conference held at UW-Madison in the fall of 2008 (Lexington Books, 2012). Many of the papers will be of direct interest to readers, most notably perhaps the set dealing with Karl Barth. Here I want to point out some of the more important observations and analyses that surfaced during the discussions (full disclosure: I attended and have a paper in the proceedings).

Taking Exception: Paul Kahn Rocks the Liberal Boat

In the October 13 issue of the New York Review of Books, Mark Danner published a critique of the Bush administration’s policy on torture, under the title “Our State of Exception”. He didn’t give Carl Schmitt (or Paul Kahn) credit, but he could have. When the intellectual history of the past generation is written, one of the stranger items will be the unexpected resurrection of a sinister figure who might have seemed buried and forgotten, except for his admirers on the far right wing of respectable discourse.