The divine prohibition upon images in the Torah rested in part upon the fact that idols take the place that belongs to human beings as those created in the image of God. What idols occupy such a position in society today?
From Myanmar to Mariupol, from the streets of Memphis to the waves and winds of the Mediterranean Sea: resistance to violence takes many forms. So does political protest against precarity. At which point does the unavoidable vulnerability of the living condition come to expression as political agency? Can such precarious politics constitute or configure an alternative community?