Jesus reminds us that his ministry is a disruptive one, one that is intended to allow for an awakening to justice and hospitality towards all.

Faith in God must always be lived out through care and love for one’s neighbors.

We all experience our own wildernesses in our lives… What we do with the experience is what matters. Do we use it as a foundation to be altruistic in how we live our lives, or do we end up embodying the same mindset of those who hurt us?

Pentecost experience offers a vision of surplus that allows all people to flourish because the source of meaning and purpose for each society is grounded in a God of surplus.

As a motif of Easter grace, the mountain is a place of new beginnings and renewal for all who seek abundant life.

Hope orients one to look beyond the horizon of suffering and to see the resilient light of new beginnings.

Since the risen Christ embodies the gift of hope for those who follow the post-resurrection Christ, our reading of the Johannine narrative on the encounter between the risen Christ and the followers ought to open our hearts to encountering difference as an opportunity to replicate the gift that the followers received – openness to difference as the means by which God chooses to make God present in our world.

When we work towards the eradication of structures that perpetuate poverty in our communities, those that divide us, systems that perpetuate classism or any form of caste system, we each become the light that others see around them. This is also how we embody the glory of God as was experienced by the shepherds in the Lukan narrative.

The disruptive presence of Nehemiah in spaces that are intended to erase his identity allows for a broader understanding of God’s word. While religious laws may sometimes be exclusionary in their nature, a higher law, one that is grounded in one’s fidelity to God through the way one lives one’s life, allows for radical inclusivity of all before God.