Ubik illuminates what is at stake for the human reimagined as human capital through these transitions, an alienation that expands beyond Joe’s struggles with his apartment door to encompass the deformation of the boundaries of reality itself as he investigates in a world whose ontological foundation has become fluid—commodities are regressing into earlier instantiations of their core use value, and the plot never entirely confirms for us whether it is Joe or his employer who exists in the state of cryonic suspended animation after bodily death that the novel names half-life.
In an era of systemic collapse, we need radical ecowomanist theory for survival and liberation.
Reconsider the concept of change in your spiritual journey.
Max Strassfeld’s groundbreaking Trans Talmud: Androgynes and Eunuchs in Rabbinic Literature is a masterclass in denaturalizing oppressive structures. As political backlash against trans folk continues its deadly escalation, Trans Talmud is a crucial intervention in both scholarly and explicitly political domains.
As literary works of speculative fiction, Octavia Butler’s Parable of the Sower (1993) and Parable of the Talents (1998) thrust us into an all-too-near future, offering a haunting perspective on what our world could entail by the year 2035. In 2024, however, Butler’s Parables are no longer mere imaginative forays into the future.
“I am the sum total of a thousand years of misery and striving! You may have given us this broken immortality, but I will be the first to die without fear!”
“Your clay is the clay of some Litvak shtetl, your air is the air of the steppes.”
“I was only imagining it. Being freed.”
Taubes’s novel continuously asks how we distinguish—if we can—between dreams, life, and books. Who or what speaks to the one who dreams? To the reader of a novel? Are dreams and novels and other kinds of books various mediums through which the dead speak? Can we hold this to be true while still honoring the dead as dead?