Paul’s argument that spiritual gifts are the manifestation of the one Gift of the Spirit, given for the service of the common good, provides a useful starting point for reflection upon the meaning of representation in society more generally. The ecclesiological vision of 1 Corinthians 12 resonates in challenging ways in our polarized political cultures, summoning us to new modes of engagement.
The promise of the new covenant in Jeremiah 31:31-34 contains political dimensions that typically pass unrecognized, but which provide a rich description of an ideal polity. This prophetic vision can serve as a powerful counterpart and companion to more conventional political utopias and idealized societies.