Deuteronomy 26 and Luke 4 both involve the navigating or enduring of pressures. The pressure of God’s liberating inbreaking overcomes and escapes those pressures that would exert themselves against it.
Fyodor Dostoyevsky in his masterpiece ‘The Grand Inquisitor’, as well as Lev Tolstoy in his The Gospel in Brief, both comment on, recapitulate, and in some manner ‘translate’, the story of Jesus’ temptation in the wilderness (Matt. 4:1-11; Mark 1:12-13; Luke 4:1-13) with varying interesting results. Let us compare Dostoyevsky, Tolstoy, and the Gospel accounts together to see how this story serves not only as Dostoyevsky saw them . . . nor only as Tolstoy saw them . . . but also as a profound critique of our current economic geopolitical situation, and pointing to our way out of the systems that enslave us.