- Is there a broader international crisis of the commons in a range of states, and will more public investment solve or avert this crisis?
- If Brazil’s protests were wide-ranging and multi-targeted, does this allow President Rousseff more flexibility to graft responses onto existing Workers Party goals? (Is not this process of challenge and co-optation what is desired as protest claims are validated?)
- Is there any commonality between the experience of grievance and operations of public protest in Brazil and Turkey, even if the government responses are very different?
- Do we see an upgrading of what constitutes democracy as citizens in Brazil (and elsewhere) push for a more responsive government, less corruption, more shared public benefit (such as transit, oil revenues), and a broader set of social rights?
- Have we in the US settled for an increasingly limited franchise with fewer social rights and legitimated forms of corruption, and if so, is it partly because of a very hard-to-amend constitution and a de facto oligarchy? Does this suggest that our governance is not broken but simply captured by interests for whom it works quite well?
- How much is public protest a key form of civic awakening, and how much are such protests claims of public ownership of public spaces, even against de facto institutional religious claims, as in Turkey?
- Is Brazil re-negotiating its social contract in public, and if so, does even an accommodating response by a leader strengthen both that leader and the protesting public? (in other words, rather than the zero sum game in Turkey, or worse in Syria, is it a positive sum game in Brazil?
- If the law floats on a sea of ethics, does not civic freedom float on a sea of public participation?
- Is there not a need for open space in the US in relation to cyber and drone surveillance that also has civic implications?
- What if President Obama had responded to Occupy as directly?
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