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Cara Rock-Singer

Cara Rock-Singer is an Assistant Professor of Religious Studies at the University of Wisconsin-Madison, where she is also affiliated with the Center for Jewish Studies, Holtz Center for Science and Technology Studies, and the Department of Gender and Women’s Studies. Her research and teaching center on the relationship among gender, Judaism and science in the contemporary United States. Her book project, Gestating Judaism: The Corporeal Technologies of American Jewish Feminisms, sheds new light on the role of women in producing American religion and on the embodied politics of reproducing and reviving tradition.

Essays

Natality

In this short essay, written from my perspective as a Jewish feminist, I draw together a plurality of engagements with natality to engender new conversations in political theology.

Immersions in a Contagious Summer

Given the history of othering and control of women’s bodies, it may surprise you to learn that the mikveh has become a central site of Jewish feminist, and more recently, queer and trans activism. Across the United States, Canada, and Israel, participants in a grassroots Modern Mikveh Movement have been collectively reclaiming what many have considered to be among the most irredeemable misogynistic forms of bodily disciplining.

The Rupture of Desire: An Interview with China Miéville

The following is a small portion of a longer interview with China Miéville in the journal Political Theology.

Pussy Riot and the Church

This piece is from the Political Theology Network archives originally posted on August 23, 2012.

In Memoriam:                                                                      Metropolitan John D. Zizioulas and the Journey of Theology Toward the Future

The prominent Eastern Orthodox theologian Metropolitan John D. Zizioulas of Pergamon (Ecumenical Patriarchate) passed in Athens, on February 2, 2023.

Vulnerability

From Myanmar to Mariupol, from the streets of Memphis to the waves and winds of the Mediterranean Sea: resistance to violence takes many forms. So does political protest against precarity. At which point does the unavoidable vulnerability of the living condition come to expression as political agency? Can such precarious politics constitute or configure an alternative community?