Carmen Joy Imes is Associate Professor of Old Testament at Prairie College in Three Hills, Alberta. She is the author of Bearing God’s Name: Why Sinai Still Matters (IVP, 2019), Bearing YHWH’s Name at Sinai: A Reexamination of the Name Command of the Decalogue (Eisenbrauns, 2018)and Illustrated Exodus in Hebrew (GlossaHouse, 2017). Her current projects include a commentary on the book of Exodus for Baker Academic and a book for IVP exploring human vocation as the Image of God. Carmen blogs at www.carmenjoyimes.blogspot.com.
Jesus pronounced judgment on the entire system and dismantled it with a whip – modeling for us how to treat egregious distortions of Christian worship that distract from God’s redemptive work. This is not politics “out there,” in the public square, but in house.
The descendants of Abraham, Isaac, and Jacob cried out for deliverance, and Yahweh heard them (Exodus 2:23). Notice carefully: Yahweh did not offer to comfort the Hebrews. Yahweh did not tell them to endure their situation because things would all work out in the end, or because after death they would be “in a better place.” Instead, Yahweh acted on covenant promises made with their ancestors by entering history.