Heavenly citizenship for Paul is certainly not about escaping social responsibility within this life. The path that follows Christ is a path that moves one’s focus from earthly things to heavenly.

Access to the sacrament of the Eucharist has been weaponized against all those the church deems unworthy, immoral, or in sin. The sacrament that was meant to be a way of knowing and encountering the risen Christ through breaking and sharing of bread has been made into its opposite.

Sometimes, there are no cosmic answers to the cosmic questions around us. Jesus demonstrates that the answer to that question, ‘who are you?’ can only be lived out in relationality to the divine one moment, one temptation at a time.

John the Baptist paves the way for a new ecclesiological model that pushes the church beyond a reproductive model of mission insistent on its own futurity. Embracing an ecclesiological ‘death drive’ can open doors to see the unexpected God-over-there within the present.

Jesus’ saying about the destruction of the temple gives us a way to view human structures as the powers they are but also as provisional—as all human things are.