As pets, animals are care workers, giving solace to lonely humans. In none of these economic spheres are animals passive tools. Like human working classes, animal workers also constantly resist and rebel.

In hearing [Fadl’s] story, we follow the travels of wandering saints and pilgrims, the insurrections of Malayali and Arab rebels, and the armed forces of the British and Ottoman Empires.

Ranajit Guha had helped establish the Subaltern Studies school, and thus moulded the birth of postcolonial studies and non-Eurocentric global history. Guha was both a critical chronicler of the longue durée theological foundations of state and capital, as well as a bard of the ancient heritage of revolt against these structures of oppression.

“Across all classes and strata, Bengalis live this double existence – we live like Don Quixote.”

In Conversation: Dipesh Chakrabarty and Alapan Bandyopadhyay, with an introduction by Milinda Banerjee. Translation by Milinda Banerjee and Sreyoshi Bose.

In their thematic introduction, the editors of the The Brink describe the liminal, dangerous, and life-making potential for this new blog on the PTN website.