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Category: Critical Theory for Political Theology 2.0

What tools from critical theory are useful for scholarship in political theology, or more generally for thinking in novel ways about the connections between religion and politics? While political theology is increasingly understood as an interdisciplinary field, bringing together scholars of religious traditions and scholars from across the humanities theorizing the connections between religious, political, and secular ideas and practices, the reservoir of contemporary theory and philosophy from which the field draws has often remained relatively narrow, centered on European men such as Giorgio Agamben, Alain Badiou, and Jacques Derrida – with Carl Schmitt looming in the background.

We started this project with a few names in mind – Achille Mbembe, Adriana Cavarero, Enrique Dussel, Byung-Chul Han, and Julia Kristeva, among others. We put out an open call for essays that would introduce these figures and would point to ways that their work can contribute to conversations in political theology. We were enormously pleased with the enthusiasm and creativity colleagues brought to this project, volunteering to write essays about other important figures and making connections that open up new avenues for research. Contributors range from graduate students to senior faculty members, from secular to ordained clergy, from scholars of literature to political theory to religious studies to theology – reflecting the rich diversity of the Political Theology Network. Collectively, these essays offer a foretaste of where the field of political theology is heading in the decades ahead.

While these essays are focused on political theology, we think that they can be read as resources for broader conversations about theory in the study of religion. Indeed, even scholars with no particular interest in religion will find these brief introductions, complete with annotated bibliographies, helpful guides to entering into the thought of these important figures.

We realize important figures are still missing from this project. We see this project as a living archive, and we welcome proposals for new essays (they can be sent to Alex Dubliet at [email protected] and Vincent Lloyd at [email protected]). We also realize that there are plenty of important theoretical topics and tools that go overlooked by organizing this project around theorists. Indeed, we anticipate a sequel that will focus not on theorists but on key terms that are important for political theology, with particular attention to terms circulating in Black, Indigenous, and feminist studies.

Essays will appear at a rate 1-2 a week over the next few months. After all the essays appear, we will reflect on what the collection as a whole teaches us about the state of the field and its future. We are confident that, in their conceptual diversity, the essays will demonstrate the irreducible importance of theoretical work for any serious understanding of political theology. By helping us focus our attention and questions in novel ways, the theoretical approaches introduced by the essays that follow will help sharpen political theology’s critical edge in its struggle against the injustices of the world.

Where Does Race End and Theology Begin?

Biko Mandela Gray talks about race, radicalism, and religion, and Assata Shakur, with Atiya Husain

You Must Change Your Life: On Moving Saints

We asked Aaron Hollander and Sonia Velázquez to reflect on each other’s recent books. Here, Hollander explores the intersection of hagiography, aesthetics, and politics.

God, Blood, and Memes

When Republican Congresswoman Marjorie Taylor Greene compared Donald Trump to Jesus Christ, she wasn’t just being provocative. She was revealing the political logic that holds Trumpism together…and, as subsequent events would show, its limits.

You Must Change Your Life: On Moving Saints

We asked Aaron Hollander and Sonia Velázquez to reflect on each other’s recent books. Here, Velázquez explores the intersection of hagiography, aesthetics, and politics.

Broad Chest, Weak Knees

Narendra Modi’s strongman persona rests on a paradox: he must be both an ordinary man of the people and an extraordinary figure above ordinary politics. Farmers and students have repeatedly exposed the fragility of that exceptional claim.

Why White Christian Nationalists Hate Jesus

Trump’s charisma and meteoric rise in politics is merely the culmination of White evangelicals’ search for a hero that would kick the asses of liberals and the nation’s external enemies.

Promethean Speculations

The human being, Günther Anders proposes, is a creature distinguished by its lack of a fixed place or definite purpose in the order of creation. Before being “in the world,” the human finds itself added on to it: superfluous, obsolete, excluded.

Theology While Blind

Since I write from an African Pentecostal theological perspective, I must ask: In what ways can a theology of blindness enable us to rethink the Spirit and Christ within postcolonial imperialism so they are not immediately reduced to spectacle?

Complexity, Indigeneity, Empire: A Response

The deeply politico-theological questions of shame as an act, guilt as an affect, and redemption as an aspiration remain, to my mind, under-examined in genealogies of modern political ideas, especially regarding the narration and critique of imperial history.

Charisma and the Prophetic

Prophets certainly tend to be charismatic, which suggests that charisma can potentially serve as an index of ethical leadership, but prophets aren’t always charismatic, at least not in an obvious way.

On the Asynchronicity of Günther Anders

How can history be understood in terms of its possible end? Anna Pollman reads Obsolescence of the Human as a “historically supraliminal” book.

Dazzling Complicity

Like Narcissus who died through being consumed by self-obsession, postcolonial critique is dazzled by the perverse logic of colonial value despite wanting to separate from it.