Ideological State Apparatuses, a phrase made famous by Louis Althusser, function in society to keep the bourgeoisie culture dominate. This is done through institutional establishments, such as the church, family, etc. In the US, the American Dream has been a dominant ideology that gives hope to the unprivileged that they too have a chance to thrive in a higher economic status. Unfortunately, this myth rarely comes to fruition for the lower class or the immigrant because achieving upward social mobility is nearly impossible. The American Dream thus represents a master-signifier. Something present in our culture that one must believe to be a welcomed person in society. This week’s lectionary readings could be related to the ISA that penetrate societies. From the Hebrew Scriptures passage it speaks of the beginning of David’s career as King surrounded by a religious ISA. In the Christian Scripture, Jesus speaks a parable of how everything shall eventually become God’s Kingdom. These Scriptures are both politically driven, one speaking of an earthly kingdom ruled by a king chosen by God, and the other concerning the Kingdom of God.
The pursuit of truth and justice is often onerous and taxing. The incremental gains accomplished by strikes and protests, grassroots organizing, and community coalitions pale in comparison to the large-scale success achieved by corporations and the governmental institutions who collude with each other. The quest to halt imperialistic conquests by the American war machine, ameliorate poverty, reform a racist and unjust judicial system, and empower communities can often seem like a dead end street, but the light of hope still shines through the darkness […..]
What does it mean to be born again? In the vernacular of this age, the language has come to suggest some sort of metaphysical transformation, a shift that promises eternal reward. Believe in Jesus and you are born again, the logic goes, and then you get to go to heaven. For many being born again is the culmination of the Christian task, but for Jesus and his followers this second birth marked a beginning of a dangerous and fraught journey. It entailed leaving behind the safety nets woven and stored up in life and starting fresh, aligned with something new, something politically subversive, socially fraught, and existentially threatening […]
Although often lost in a generic celebration of the giving of the Spirit, this text is one that is filled with questions of ethnicity, language, and diversity. It speaks to the American debate of whether this nation can or should be a melting pot that blends and ignores culture and ethnicity or a mosaic and celebration of the diversity that exists in our midst. But first, some background:
The point of this text, as well as with many other texts in Acts, such as the selection of deacons and the acceptance of gentiles is that the community is given the capacity of discernment to chart its course and that there isn’t any way to guarantee the success of it’s life together other than these given means.
In our text today Peter embraces the Gentiles as fellow Christians after he observes them being filled with the Holy Spirit. Earlier Peter had received a vision in which he was commanded to eat things that he considered unclean. Perplexed by the vision, Peter realized its meaning after he was led by the Lord to the house of Cornelius, a Gentile who believed in God. Peter never would have gone inside Cornelius’ home since Jews did not visit with Gentiles, nor enter into their homes. Because of his vision, however, he realized that God was doing a new thing, and he received the Gentiles into the household of faith as brethren….
Emma Goldman once said “If voting changed anything, they’d make it illegal.” Goldman was speaking of the bourgeoisie democracy that upholds the status quo of US society. Her words have rung true for many of us progressives who voted for President Obama. We have and grown increasingly frustrated as his administration has leaned toward the status quo rather than the oppressed and poor. This week’s lectionary reading tells of a man who was part of the status quo in his society, high in power and authority in Ethiopia, yet God’s Spirit had something else in mind for him, an apostle named Philip….
The life of the good shepherd, the assurance of the psalmist, the acts of the apostles and the ethical injunction of 1st John all point toward an alternative source of power and, therefore, to an alternative economic and politic possibility: the possibility that “we do not have to live as if we are alone.”
In our present context, it is easy to see why, even in the Church, such a manner of life, in which possessions were held in common, as is described in Acts 4 would be greeted with as much scorn and ridicule as if one had suggested the normalization of pedophilia.
This procession down to Jerusalem is one of those very public moments in Jesus’ ministry. It could be called his most brilliant act of political theatre. Jesus proceeds toward Jerusalem, with a crowd that undoubtedly boasts some of the same sorts of outsiders Jesus has been connecting with all along: sinners, the possessed, the sick and blind, women, and foreigners. The crowd that shouts Hosanna would have been laughed at by any sensible members of society who happened upon this odd ritual. Much like I imagine today those with a high sense of their own political value would little understand what compelled these odd folk to gather as they had, creating trouble when they had little to gain but jail cells and crosses…
Where are you from? It may seem polite conversation, or an extraneous identifier, but it matters. In politics, it matters a lot. In the ongoing Republican quest for a nomination in the presidential race, certain candidates have made it clear that what matters are the delegates—and winning the states that secure the most delegates. If you’re not from one of those states, at least in this matter, your vote carries less weight. Similarly, as a registered democrat in a strong Republican county, my vote in the presidential race if I vote party line, is unlikely to actually change the dispersion of my state’s votes in the electoral college. And even more locally, when I moved to a small town in Western Pennsylvania, a dear friend who had lived in that town for more than 30 years, worked there, retired there, and raised her family there, advised me, “Don’t worry about being new to town; everyone here is welcoming, but after thirty years, I’m still not ‘from here.’” She was right. Where you’re from matters…