The laws at Sinai are no ball-and-chain, implementing a new form of slavery. They express the practical dimensions of life in freedom, the boundaries within which the nation can experience a life-giving form of service to the One who graciously rescued them from servitude. In short, they are revolutionary.
Contending against the dominion of sin and death requires the same wisdom and willing vulnerability that characterize Jesus. Exemplifying both of these characteristics means seeking a solidarity with the world’s plight while simultaneously refusing to assimilate to its norms of greed, selfishness, and domination.
This relativizes politics into a realm that cannot penetrate or disturb the Christian’s faith or take away our salvation and our hope. This is why the real danger for the Christian is not just biopolitics, but also ideologies that provide an alternative salvation through false gods.
Christian political witness must be built around and declare Christ as the great eschatological stone laid by God. He must either be approached as the stubborn obstacle, arresting the development of all idolatrous political visions, or as the chief cornerstone, the sure and solid basis from all else can take its bearings.