To forego a hermeneutic of charity risks abandoning a central part of the gospel, just as a lack of concern about standing in solidarity with the voiceless, the poor, and the marginalized would do.
When a white scholar embraces a liberationist perspective it is considered pioneering. When I do it I am being “political” not scholarly, then I get labeled a troublemaker. This is the reality Milbank’s tweet is trying to erase, and the reason I spoke out.