The journal Political Theology announces a call for papers for a special issue on “Russia and Christian Nationalism,” guest edited by Regina Elsner and Dmitry Uzlaner. Proposals are due December 15.
The journal Political Theology announces a call for papers for a special issue on “Marx and Revolution,” guest edited by Sara-Maria Sorentino and Mikkel Flohr. Proposals are due December 15.
An updated date and call for the PTN Conference stream “Naming the Anthropos in Anthropocene: A Political Theology of (Hu)Man” has been released. See the call here.
The Political Theology announces its 2023 conference and invites proposals for seminar streams.
The Political Theology Network invites proposals for curating a discussion that all respond to a novel, contemporary question at the intersection of critical theory and political theology.
In keeping with the Center’s focus on scholarly and public engagement with issues at the intersection of politics and religion in the United States, we invite reflection on Weil that considers her thought in dialogue with religious life in the US. Please send your 500-word abstracts on Weil and political theology to Fannie Bialek and Ben Davis by November 15, 2022.
The Brink, the blog of the journal Political Theology, invites proposals for symposia that expand conversations about political theology in the direction of the comparative, the colonial, the postcolonial, or the decolonial.
The Center for Political Theology at Villanova University invites proposals for symposia of 2-6 contributors to be featured on its new blog, Literature and Political Theology.
Scholars and practitioners based in Africa are encouraged to submit a paper proposal on the topic “New Directions in African Political Theologies.”
The Center for Political Theology is launching a new blog that interrogates the relationship between Catholic theology and political theology! Please consider submitting a symposium proposal.
Is it the case that the European political theology is indeed derived, not from the universal requirements of any sovereign order (as Schmitt sometimes claimed), but rather from specific Christian underpinnings? Or is it the case that a fundamentally similar political ideology, one which depends on the logic of sovereignty rather than on parochial cultural assumptions, can indeed be found elsewhere?
We invite proposals of 200-300 words for projects exploring political theology, broadly understood as an interdisciplinary conversation about intersections of religious and political ideas and practices.