How do we then understand a biblical vision of peace relevant for our contexts today? Peace, from a decolonial theological perspective, is not a mere act of non-violence, nor is it about drawing peace plans from the perspective of the powerful global powers; rather, it is about the holistic well-being of the whole creation, coupled with justice, where life matters.
From Colombia to South Africa, from a decolonial stance to trauma theory, these scholars have offered polysemous approaches to the political as well as the theological.
While Sylvia Wynter is not a scholar of religion, religion plays a significant role in her thinking, offering important lessons for political theology.
Political theology enacts inclusion by intentionally ‘de-whitening’ the text and celebrating multi-colourism in the economy of the divine.
Those who read Paul’s propertied incarnation in Galatians should not run away from its horrors or theologize them. We should find truth in them (though perhaps not the truth Paul intended). We should tell truth from them.
The Brink, the blog of the journal Political Theology, invites proposals for symposia that expand conversations about political theology in the direction of the comparative, the colonial, the postcolonial, or the decolonial.
By spiritualizing place, and thereby transmogrifying place-based identities into racialized ones, Christianity cooperated with the machinations of settler-colonial capitalism in its world-making project. Thus, returning to a consideration of land as one location of God’s action is basic work for any political theology that aspires to move in a decolonial direction.
Those who read Paul’s propertied incarnation in Galatians should not run away from its horrors or theologize them. We should find truth in them (though perhaps not the truth Paul intended). We should tell truth from them.