Kyle Lambelet is managing editor of the Political Theology Network’s website and a postdoctoral fellow at Emory University’s Candler School of Theology. He teaches and researches at the intersection of political theology, religious ethics, and social change. His current research explores the moral and political dimensions of nonviolent struggle. His first book titled ¡Presente! Nonviolent Politics and the Resurrection of the Dead (Georgetown, 2020) develops an extended case study of the movement to close the School of the Americas.
To commemorate twenty years of the journal Political Theology, we asked a variety of scholars, including those in the Political Theology Network’s editorial collective, to reflect on where the field has been, where it is, and where it is going.
Is public theology a worthy aim politically? Is public theology necessarily political? Is “the public” of public theology a unitary entity? Who are some paradigms of the public theologian? Can public theology speak in a milieu of deep pluralism? What are the publics of political theology?
In a post published on Friday, I discussed a recently established group, the Tradinistas, who seek to wed a traditional Catholicism with socialism. In that post, I began an assessment of the Tradinistas’ attempt at a Catholic socialism to date, which I will continue in this post.
What would it mean to take apocalyptic talk as a sign of the times: as revealing, uncovering, and disclosing something basic about the cosmos? Could such talk be the beginnings of an eco-apocalyptic political theology?
The founder of Black Liberation Theology, the Rev. Dr. James Cone died on April 28, 2018. We asked scholars, religious leaders, and activists around the Political Theology Network to share their brief reflections on the passing of this scholar, pastor, visionary, and prophet.