Why has political theology been so resistant to addressing questions of sex, gender, and sexuality in any serious way? Are there any intersections between queer feminist criticism and political theology, and what would it look like if the two methods were brought together?
If evil is the privation or perversion of a good, the real evil in the old-new Brazilian meaning of “corruption” is the dereliction of the divine goodness in the human neighbor and the nonfeasance neglect of God’s living presence amid the oppressed.
In May 2014, Indian Prime Minister Narendra Modi travelled to the riverside holy city of Varanasi to worship mother goddess Ganges in gratitude for his victory in the national elections. This grand self-promotional gesture by a prominent Hindu nationalist politician illustrates how religion and politics remain enmeshed in India. Even though the democratic constitution of the nation-state has been modeled on western varieties of secularism, everyday politics is infused with religious iconographies.