The question I would like to pose this week is whether a theophany of the kind that we find in Job 38 would satisfy people—the aggrieved, the hurting, the oppressed, the battered—as a response to political tragedy.
In the Book of Job, the question of how we speak of God in the midst of suffering is at the forefront, which is where its significance for liberation theology is particularly found.
Integrity is what we demand from others, aspire to in ourselves, and often fall short of. We fall short, but will find wholeness in the Son of Man.
To behold is to stand somewhere between the passiveness of being a pawn in the trajectory of fate and the activity of making the world ourselves. Beginning with the act of beholding grants us necessary perspective upon our political acts and identities.
Are we not the Gentiles who have leaders ruling over us? Are we not the ones who obey the rules that are placed upon us? Isn’t it true that we have tyrants that are more concerned the upper class and middle class than with those struggling to get by, living paycheck to paycheck? Jesus demands a non-leadership leadership from his disciples. Something more topsy-turvy than the world’s standards that resemble social Darwinism….