How does one read, providentially, such a murderous and malleable phenomenon as the nation-state in Africa?
The question then is not so much: “Can providence be liberative?” but rather, “How might liberation be understood as God’s providence?”
Psalm 8’s presentation of human dominion and politics as a creation of God has significant ramifications for our posture towards the various forms of human rule and authority. The juxtaposition of divinely appointed power and human weakness humbles arrogant ambition, encouraging a spirit of meekness and modest service in our politics.