What would it look like to consider identity-based oppressions—queer marriage blessings and women’s ordination—as interrelated symptoms of a need for structural, ecclesial changes?
Queer Catholics live outside of the Church’s vision of the good life. Let us imagine what queer holiness looks like.
Queer, I think, should remain different, differing, dissonant, and plural. It shouldn’t contract or calcify into anything singular or solid.
[1]: desire, the closet, and queer ministry">“My secret is God, I’m God’s secret” [1]: desire, the closet, and queer ministry
In Spain, a man contests the sexual politics of the Catholic Church by opening the first LGBTQ+ faith refuge.