Why is it interesting to put the word “political” next to the word “theology”? And what do early and medieval Christian authors like Meister Eckhart, John Cassian, and Thomas of Cantimpré have to do with either?
From Myanmar to Mariupol, from the streets of Memphis to the waves and winds of the Mediterranean Sea: resistance to violence takes many forms. So does political protest against precarity. At which point does the unavoidable vulnerability of the living condition come to expression as political agency? Can such precarious politics constitute or configure an alternative community?