There can be no coherent concept of home, it would appear, apart from borders and boundaries that at once enclose and exclude. This suggests that those without a home … somehow exist beyond the insider–outsider binary that the rhetoric of “home” delineates.
The pairing of Jesus’s celebrated entry into Jerusalem with the story of his Passion by many churches this Sunday presents a kind of emotional whiplash. It offers a warning to how we treat the prophets and revolutionaries of our own time.
We are a people once asleep, now waking to a new world, where our forms of life have done irreparable harm to our earth and helped to unleash a deadly pathogen on ourselves. We must ask, how will these bones live?
Sin exists in the denial of love and compassion. Where there is justice, there God’s work is seen. It is the absence of love and denial of fellowship with one another that defines sin. Being Christ’s disciple is building a just society by loving one another and creating a safe space for everyone to live in. The Church should be a welcoming place where everyone feels liberated and not judged based on differences or otherness
We have a history of commentaries that paints real physical need—experienced by billions worldwide daily—as stupid ingratitude. If we ask YHWH for literal water, pleading with him and testing his provision, are we being unappreciative?
Sometimes, there are no cosmic answers to the cosmic questions around us. Jesus demonstrates that the answer to that question, ‘who are you?’ can only be lived out in relationality to the divine one moment, one temptation at a time.
The transfiguration stories in scripture, and their mountains, are not places of answers. They are places of raw honesty about our own limits. They are places where words give way to water that flows where it will, to sustain life. They are places of confronting grief and loss. They are places of silence. And these mountains are places to wonder at the mystery of the God who created us to need each other and this earth.
Jesus’ teaching in the Sermon on the Mount unsettles many biblicist ways of understanding Scripture. It may even be better to move from speaking of ‘the Scriptures’ as a noun, to speaking of ‘Scripturing’ as a verb.
Embodying the best of the prophetic tradition, the text encourages us to consider that religion, in fact, does have functions: liberation, feeding the hungry, inviting vulnerable strangers into our homes, and undoing injustice.
Any power we might feel we gain through the power over dynamic is illusory and fleeting, and will always eventually result in our death/defeat, with our illusions of power lying dead around us.
This week’s lectionary represents the challenges of leadership, and the passing of more than one torch. The arc that emerges is one of hope and promise, but also one of struggle and discernment concerning leadership.