If it is at all possible, a Muslim hopes to live in a society where Islamic norms, morality and etiquette flourish, and where they cannot be publicly violated. Similarly, if it is at all possible, provided that he does not perpetuate further harm, every Muslim should command the right and forbid the wrong.
Marriage equality is a hot topic in Christian communities. Recently, Gene Robinson, the first openly gay bishop, came to Fuller to talk about the freedom to love. As a result, many students at Fuller are beginning to rethink their heteronormative understandings of marriage. While I am all for LGBTQ equality in all arenas (anything else is shenanigans), the resurgence about the right to marry and marriage as an existentially important institution worries me […]
With this sort of starting point, we take an altogether different approach: our task, short of the full in-breaking of the Kingdom of God, can never be any partisan agenda. This is because anything short of the full consummation of the Kingdom of God will necessarily still be tainted, or worse, corrupted, by sin. All political activism then—in the sense of being active in talking to the contemporary powers-that-be in western culture—is always and necessarily ad hoc, never utopian, and never idealistic. We deal with each concrete question and issue as it arises, and seek to bear faithful witness as best we are able.
Beiner suggests that I want a politics, and by politics he seems to mean what the state does, that is at the service of Christianity. As someone deeply influenced by John Howard Yoder’s critique of Constantinianism, that is precisely what I do not want. Of course I should like Christians to be free to try and convince their non-Christian neighbors that war is a bad idea, but….