The politics of proclamation emerge from and carry forward God’s liberative force. Mary Magdalene’s witness to the risen Christ manifests and proclaims the disruption and the liberation of God’s new reality.
The donkey plays a surprisingly significant role in the history of Israel’s kingdom. Entering into Jerusalem on the back of a colt, Jesus performs a symbolic action that manifests his true identity and the character of his kingdom.
As we inch toward the presidential elections of 2016, crawling through a seemingly endless desert of soundbites, debates, and TV advertisements, we would do well to step back and revisit Reinhold Niebuhr’s Cold War liberalism. The new collection of Niebuhr’s Major Works on Religion and Politics, edited by Elisabeth Sifton, shows that Niebuhr’s political reflections are just as relevant today as they were when he wrote, and can guide us through the political wasteland in which we currently find ourselves.
Jesus’ statement ‘You always have the poor with you, but you do not always have me’ could easily be regarded as a shrug of the shoulders in the face of the enduring problem of poverty. However, closer examination of the context of the statement in John’s gospel reveals a more compelling picture.
