…theologies of disability can aid human flourishing, because caring for people of varied abilities made in God’s image allows us all to create more just and compassionate political systems
The rabbinic formation of the goy involved a whole project of Othering, whose medium and toolkit was provided by halakhic discourse, while its ideology was supplemented by the aggadic midrash, where goy is presented as a conduit for the presence of God in the human world and a sure trace for His steps in history.
Our only hope is that the God who will raise us, the God whose justice is glorified, will eventually make all things right. Our trust in our just God should be evident in our words and our works as we live out the proclamation of the gospel.
The only true way to achieve success—even success in bringing justice to those who seek it, redistributing wealth towards the poor, and divesting oppressive hierarchies of their power—is to place our faith in God’s will for the world, and to follow God’s will for our lives, no matter where it leads.
The real scope of the project emerges when its intellectual polemical core is revealed. The book— a fruit of the shared interests of its authors in philology and political theology– is an attempt to mobilize philology in order to unearth the ground of political theology.