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Book: Psalms

The Politics of Foolishness—Psalm 14 (D. Mark Davis)

Psalm 14:1, though popularly employed to dismiss non-theists as foolish, is principally targeted against practical atheism, against those who believe that justice is without force in the universe and that all that matters is power.

Overcoming The Politics of Despair—Psalm 22:1-15 (Stephen Dawson)

The psalmist wrestles with despair, drawing strength from remembrances of God’s past protection and help. Politics, which must also face the threat of despair, can learn from the way that both the psalmist and Christ after him preserve the glimmer of hope against despair’s engulfing darkness.

The Politics of Fearing God—Psalm 34:9-14 (Richard Davis)

The psalmist calls us to the fear of the Lord, offering us the secret to its pursuit. Straightforward though it may be, the psalm’s challenge to avoid evil-speaking, deceit, and to depart from wickedness and pursue peace would have seismic effects for our political landscape were we to commit ourselves to it.

The Politics of Getting Justice and Peace to Kiss—Psalm 85:8-13 (Richard Davis)

Psalm 85 speaks of the meeting of justice and peace in a kiss in God’s new order. While we often futilely pursue such a goal through our politics, in Scripture we see its fulfilment through the cross.

The Politics of Divine Kingship—Psalm 113:1-9 (Brad Littlejohn)

The biblical images of God as divine king are often handled with embarrassment in a more egalitarian age. However, although it may appear little more than accommodation to ancient despotic assumptions, throughout the Scriptures the kingship of God is presented as a great force for liberation against all human tyrants.

The Politics of the King’s Shepherd—Psalm 23:1-6 (Alastair Roberts)

The familiarity of the 23rd Psalm can blind us to the striking political dimensions of its message: YHWH is the shepherd of the king, protecting him from enemies and granting his kingdom prosperity. Close reflection upon this psalm may also suggest some significant applications within the contemporary world.

Through ecstatic history, God acts upon himself, but not against himself, to reveal himself to those who are oppressed and violated by unjust power structures. In saying that God acts upon himself, what I mean is that God, already at work in history, dispenses divine revelation such that Spirit meets Spirit. God’s Spirit meets itself in radical instances that revise and recreate the event that constitutes human history.