We must learn to subvert the economic model of our rulers by reconnecting with older models based on reciprocity, hospitality, and love.
In our own world, the Bethesda story reminds us of the fact that social and economic systems meant to assist the needy often keep them in poverty. Our story suggests that the 40 million Americans who live in poverty will need to doubt and challenge the system, and to look for help outside of it. Further, our sermons will need to speak life into death as a reminder that there is life beyond the system.
We are called to proclaim God’s word in such a way that we offer a nourishing alternative to the scarcity that all too often is dished up by our capitalistic, technologically-obsessed, and media-saturated society. As the People of God we are called to proclaim a new world order, one characterized by abundance and joy, by justice and lovingkindness, without any restrictions, without any boundaries.
When we stop clinging to what we know and what we are, we can go out into the world without fear, insecurity, resentment, and judgment, as true Children of God. The image of a playing child helps us see alternatives to our childish attitudes.
It is the crucified Christ who sends us out to his sisters and brothers who are being crucified by the powers-that-be every day. Are we willing to do what Jesus requires and die in the process? Or will we deny Jesus in order to save ourselves?
While often read merely as an account of judgment, heaven, and hell, the Parable of the Sheep and the Goats reveals a love that overcomes dualism.
Jesus’ trick answer to the Pharisees concerning the paying of taxes to Caesar speaks to the Christian’s appropriate posture to American Civil Religion, which has been provoked into a fuller revelation of itself by Colin Kaepernick’s protest.
The prophet Jonah receives a lesson about the richness of God’s grace and our duty to welcome it, not only in our own lives, but also in the lives of our enemies.
No matter how established we may think we are in this life, we are always on the way to another. To steady our step and to guide our path, we need to practice hope.
All of humanity comes from the Source and all our journeys will lead us back to the Source. The story of Jacob’s Ladder reminds that God is not far away but right here in the ordinariness of our everyday struggles, the answer to our desire for oneness.
In his challenge to the rich young ruler, Jesus also challenges conservative family values politics, offering us an alternative vision of relations in the kingdom of God.
Real faith knows and embraces doubt and questioning. Rather than locking ourselves in, as the disciples first did, we should learn from the curiosity of Thomas. The opposite of faith is not doubt but fear, and it is time to shed our fears.
In the healing of the blind man in John 9 and the response of the religious leaders and teachers that follows, the power of scapegoating is revealed, as is the assurance that Jesus will overcome it.
There is such a thing as a ‘near-life experience,’ a transforming encounter with the light of life. The Transfiguration describes a remarkable encounter of such a kind, an encounter that may find pale reflections in our own lives, much needed at the current time.
The call of Jesus to his disciples required a surrender of all they had previously understood their identities to be.
Advent declares that the time has come upon us, that the King of Kings is about to arrive. The Advent claim that Jesus is Lord is a fundamental orienting claim for all of our politics.
Jesus’ story of the Rich Man and Lazarus is a challenging account of the one neglected at the gate, who ends up being exalted, while the one at ease within is cast out. This story has a particular contemporary resonance in the context of the recent events surrounding the construction of the Dakota Access Pipeline.