The weighty and earnest words of Deuteronomy ring out with welcome clarity in a time of partisan wrangling and division. God cuts to the chase, gets right to the bottom line, and calls out what is important—an invitation to a covenant for the common good.
Populism seems to have at least these advantages: it privileges practical reasoning over theoretical; it binds us to place; it recognizes modernity’s political gains; it does not posit reactionary declension narratives; it affirms “common folk;” it avoids elitism…It also gave us President Trump.
Issue 16.1 of the journal Political Theology is devoted to theology, plurality and society. Below guest editor, Dr. Peter Scott, introduces the issue.
Must a religiously plural society fall apart? How does theology process plurality? This special issue of Political Theology addresses the issue of plurality from a variety of theological perspectives. It began life as an attempt to respond to an earlier special issue of the journal, which assessed critically the political and theological phenomenon of Red Toryism. In the earlier volume, there was persistent criticism of an appeal to a common tradition in the context of a religiously plural society.
The policy of accommodation, cooperative political activities and praying to God for the well-being of a foreign city as suggested by Jeremiah was both innovative and a great challenge to the exilic community. It also has lessons for us as we seek a public, politically and socially relevant theology.
There is no shortage of elements in Romney’s statements to investigate. In particular, his ridiculously inaccurate statements about taxes are being addressed by journalists and analysts like Ezra Klein in today’s Washington Post. But behind his statement about victimhood and the dismissal of almost half the country as dependent upon the government without any contribution to civil society is a revealing ideology of the public order that I find most disturbing.