The Second Amendment should not become just one more issue of irreconcilable hyperpartisanship. Whether one finds themselves on the political right or the political left, one should realize that the question of gun violence ultimately comes down to the health of the polis.
The ironclad certainty with which accounts of King’s life, thought, and action are given itself evinces a misunderstanding of the questions that animated that life, thought, and action.
It is our critical memory that prompts us to ethical reflection on the anniversary of a grave injustice.
On this, the fiftieth anniversary of King’s assassination, let us not only remember King’s life as prophetic critic but also his advice for living.
If evil is the privation or perversion of a good, the real evil in the old-new Brazilian meaning of “corruption” is the dereliction of the divine goodness in the human neighbor and the nonfeasance neglect of God’s living presence amid the oppressed.
There is a connection between addressing toilet provision as a justice issue and accepting the fact that no one can live without eliminating waste.
What the words of Lt. Calley teach us about how we see (and don’t see) our enemies.
Gendered public restrooms and confessionals operate by frighteningly similar schemas.
The necessary elimination of fluids from the body shouldn’t be the pretext for the unnecessary elimination of immigrants from the body politic.
“Do your business” is not just a command for Chloe to relieve; it is also an invitation to transgress boundaries and increase the flow of toilet justice.
Jacob Zuma is out and Cyril Ramaphosa is in as President of South Africa. Is this a new beginning for the beleaguered Rainbow Nation?
Hyperpartisanship is not, as naive commentators said in the early 1980s about cocaine, a “harmless, recreational drug.” We need to stop snorting our lines of political cocaine, sober up, stop demonizing the “other”, and start listening to each other.