The Exodus event and the liberation of slaves from Egypt is not only the foundational story of Israel’s identity, it is also meant to be the key to understanding who God is in Hebrew Scriptures. Let that liberation be how the world continues to hear the name of God, today.
Given the precarious nature of the planet we call home, the need for a scandalous and subversive kingdom animated by the Spirit of God, which advocates justice, mercy, compassion, and healing to the creation, couldn’t be more urgent.
Biggar’s “academic” lack of understanding aids and abets transphobia making him complicit.
The founder of Black Liberation Theology, the Rev. Dr. James Cone died on April 28, 2018. We asked scholars, religious leaders, and activists around the Political Theology Network to share their brief reflections on the passing of this scholar, pastor, visionary, and prophet.
The Second Amendment should not become just one more issue of irreconcilable hyperpartisanship. Whether one finds themselves on the political right or the political left, one should realize that the question of gun violence ultimately comes down to the health of the polis.
The ironclad certainty with which accounts of King’s life, thought, and action are given itself evinces a misunderstanding of the questions that animated that life, thought, and action.
It is our critical memory that prompts us to ethical reflection on the anniversary of a grave injustice.
On this, the fiftieth anniversary of King’s assassination, let us not only remember King’s life as prophetic critic but also his advice for living.
If evil is the privation or perversion of a good, the real evil in the old-new Brazilian meaning of “corruption” is the dereliction of the divine goodness in the human neighbor and the nonfeasance neglect of God’s living presence amid the oppressed.
There is a connection between addressing toilet provision as a justice issue and accepting the fact that no one can live without eliminating waste.
What the words of Lt. Calley teach us about how we see (and don’t see) our enemies.
Gendered public restrooms and confessionals operate by frighteningly similar schemas.