Méadhbh McIvor, special projects editor, interviews Erin K. Wilson on her book Religion and World Politics: Connecting Theory with Practice. They discuss how her book “tries to move us away from this surface-level essentialist thinking about religion and provide people with a practical guide for how to incorporate religion into analysing world politics without over- or under-emphasising its importance.”
John proclaims that our trust conquers the world and makes us victors…Trust implies relationship rather than transaction or exploitation. For John’s audience to be people who trust (and who are trustworthy) means for them to see others as people rather than problems.
“Christ the King” on the cross offers a way of exposing systemic injustice by hanging in solidarity with victims of a violent system, but refusing to buy into the same violence that sustains it.
The call and blessing of Abram in Genesis 12 is the beginning of a thematic thread that is developed over the rest of the scriptural witness. As the heirs of Abram, we are both the recipients and the bearers of his promised blessing to the nations.
What the world needs is not another group of people scrambling for advantage or clamoring for privilege, but rather a community of people engaged in acts of transcendence that move beyond the interests of the self towards the furtherance of the common good. That will only happen when the church tells the truth about how and why it was so chosen by God and re-orders its practices accordingly.
Four years ago, I was an idealistic college student who believed in change. Frustrated with the years of Bush-style imperialism and capitalism, I was ready for some big government and the return of civil liberties, singing the doxology Praise God From Whom all Blessings Flow as balloons reigned down and Obama waxed eloquent on a stage overlooking thousands of people. Needless to say, I have learned my lesson over the last four years. Although a less harmful sovereign, Obama turned out to be—surprise, surprise—a neo-liberal. The problem, however, was not with Obama, it was with me….
John’s gospel is replete with splendid imagery of the saving power of Jesus, so much so that it can be easy to wonder how the disciples could have even considered turning away from Jesus, even at the cross. But here we are, still a far cry from the cross and Jerusalem, long before the last supper and the cock’s crow, and rather than the masses that we’ve grown to expect to see coming out towards Jesus in droves, we are told that many who were following him turn away from Jesus en masse. How could this happen? What motivates those who leave? And what’s more, in the face of such harsh words–of inevitable tribulation ahead–what motivates those who stay? These are the politics of today’s gospel text…