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Tag: eucharist

Bread, Hunger, and Commensality: Food Symbols of Emancipation and Solidarity in the Theopolitical Imagination of Jesus in the Gospels

Bread is given to satisfy not only material hunger, but also to respond to emotional, political, and spiritual hunger: it expresses a desire for fraternal and sororal relationships, a desire for the Other.

Be Our Guest: How We Found Holy Communion in Every Meal

What would change for us if we truly started to see Jesus in each and every creature who comes to our table, as if each were an honored guest?

In Memoriam:                                                                      Metropolitan John D. Zizioulas and the Journey of Theology Toward the Future

The prominent Eastern Orthodox theologian Metropolitan John D. Zizioulas of Pergamon (Ecumenical Patriarchate) passed in Athens, on February 2, 2023.

Restricting religious practice in the era of COVID-19: A de-westernised perspective on religious freedom with reference to the case of Greece

These restrictions must take into careful consideration the historicity of each religious tradition, the social influence of religious beliefs among its citizens, but also theological and exegetical specificities that influence the tradition’s adaptability to the current emergency. Without such thoughtful considerations and a close collaboration with trusted religious authorities, religious communities could be alienated, which can be disruptive in times that require rather unity of thought and action.

Political Theology, Volume 20, Issues 3 and 4 are now available

New issues from the twentieth year of our journal feature articles on Hobbes, poverty, Indonesia, and more, as well as a special issue on Christos Yannaras.

The Politics of Re-membering—Matthew 26:17-30 (D. Mark Davis)

In celebrating the Eucharist, we are engaging in an act of remembering those who were remembering those who were remembering. To remember is to ‘re-member’, to re-attach ourselves to the great story of God’s deliverance.

The Politics of the Table—Luke 14:1; 7-14 (Alastair Roberts)

The meal table is a political site, where new manners, communities, and values are cultivated. In his radical teaching concerning proper conduct at feasts, Jesus unsettles prevailing social politics and calls us to transform our behavior to correspond to the inbreaking order of his kingdom.

The Politics of the Memorial—Exodus 12:1-14; 1 Corinthians 11:23-26 (Alastair Roberts)

In maintaining a faithful Christian presence in the political realities of this age, few things are more important than living and acting in God’s good time, being people who find their life in the living memory of a sustaining past, who patiently wait in hope for a promised future, and who are kept in the present through faith in the daily mercies of One who is the same yesterday, today, and forever. Christ’s institution of a memorial helps us to do just this.

The Politics of Continual Thanksgiving—Colossians 3:12-17 (Alastair Roberts)

The political significance of Paul’s charge to the Colossians to give thanks to the Father in all things that they say and do is surprising in its far-reaching implications. The proper direction of our gratitude to God, the giver of all good gifts, limits the power of those who would dominate by indebting others, encourages us to release others from their debts to us, and frees us to give to those who cannot repay: it is one of the most radical political actions the Church engages in.

The Politics of Sacrifice—Exodus 12:1-14 (Alastair Roberts)

In the Passover we find a myth of the foundation of a nation that differs markedly from the contractarian myths of the Western liberal tradition. It disclosure of the sacrificial basis of the political order offers us a hermeneutical key for understanding the roots of our own nations and helps us to understand how we might be established as communities of faithful witness to them.

All Together Now—The Politics of Maundy Thursday (Elizabeth Stoker)

Christ’s actions on Maundy Thursday present a challenge to Enlightenment views of property. Through the Eucharistic vision of Christianity, we become more like Christ, and we do so together enveloped in an all-encompassing commandment of love: we grow together, not only in that we all simultaneously grow, but the barriers between us dissolve and our original love is mended.