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Tag: identity politics

A Call to Radical Witnessing to the Faith Needed for Our Times

The disruptive presence of Nehemiah in spaces that are intended to erase his identity allows for a broader understanding of God’s word. While religious laws may sometimes be exclusionary in their nature, a higher law, one that is grounded in one’s fidelity to God through the way one lives one’s life, allows for radical inclusivity of all before God.

Defending Racial Particularity within Tran’s “Deep Economy” of Grace

Racial identity as a source of cultural, political, and personal pride predates the North Atlantic slave trade; therefore, racial identity must be part of the calculus when articulating a theological anthropology.

Editorial Response: Further Complicating the Binary

If there is one common thread which cuts through the essays in this symposium, it is the powerful testimony of the important role that religion plays in shaping the socio-political viewpoints of many conservative religious minorities.

Beyond Ontologizing Asian America

Even though Asian America is irreducibly diverse, the vast majority of Asian American theological voices are East Asian theological voices, with voices and concerns from Southeast Asian, Filipinx, Pacific Islander, South Asian, and Middle Eastern Christians being barely heard or simply dismissed. This raises questions about how helpful “Asian American” is as an identitarian category.

The Binary is Black But Breakable

Simply put, Black men are the most loyal group of male voters for the Democratic candidate for president. Their slightly lower numbers for Hillary Clinton in 2016 rebounded for Joe Biden in 2020. Their loyalty to Democrats in this regard is surpassed only by Black women.

Who’s Laughing Now? Pentecostal Disrespectability Politics

While some white American converts to Pentecostalism in the early 1900s were experiencing a resurgence of Jeffersonian populism of that era, Mexican nationals were living through revolutionary upheaval of their own. And like the older populism of American evangelical lines, the Mexican revolution’s radical populism was also ​​agrarian, influenced by Jacobinism, and hostile to establishment elites.

Particular Identities in the Christian Multiverse

The import of particular identities for the national identity is not to be dismissed precisely because it is what the nationalist agenda attempts. This means that our religious discourse has to account for particular identity experiences as integral parts or building blocks of a multifaceted universal and not as something to be merely included or absorbed by a pre-existing universal condition.

Criminal Communion

The social construction of the criminal other has long served as a justification for subjugation. Pope Francis has stated that the people of God can smell holiness, and perhaps there is also a greater need for the olfactory discernment of evil in our midst. Despite the risk of too literal an interpretation of this metaphor, deeper reflection is warranted of the ways in which evil must be resisted.