This is the first of a series of five articles on understanding China today. The articles cover politics, economics, culture and religion, since all of these are important for making some sense of what is happening. Each topic is approached from the Marxist tradition, for this is a key that is too often ignored. The
Political Theology Today is proud to announce that one of our Contributing Editors, Roland Boer, is the winner of the Isaac and Tamara Deutscher Memorial Prize for 2014. The prize is “awarded for a book which exemplifies the best and most innovative new writing in or about the Marxist tradition.” In this case, it was awarded for In the Vale of Tears (2014), but also in recognition of the whole Criticism of Heaven and Earth series. We have invited him to summarize his extraordinary work in this area for our readers.
One can read the results of the 2014 mid-term elections in the United States in terms of whatever dominant political inkblot they favor. The narrative of the American right-wing, of course, is that the resounding Republican victories at both the Congressional and gubernatorial levels constituted a resounding repudiation by the voters of the Obama administration’s policies and pari passu the much vaunted progressivist politics that seemed to have finally taken solid root in American political soil with the 2008 election.
…Stalin is unique among world communist leaders in at least one respect: he studied theology for five years at the Tiflis Spiritual Seminary, the training college for priests in the Russian Orthodox Church. He did so during a deeply formative time of his life, from the age of 15 to the verge of his 20th birthday (1894-1899). One of the best students, he was known for his intellect and phenomenal memory.
. . . It all sounds so beneficial, benignly urging us towards a better life and perhaps even a better society. The problems with ‘nudging’, however, are significant, although I restrict myself to the key ones: it misses the dialectic of nature and nurture; it misses the very conditions under which nudging take place; and it lacks a proper sense of the role of reform.
This book examines the development of Catholic social philosophy from the end of World War II up through the turbulent 1960s. Vatican Council II can be seen as the culmination of the Catholic liberal or progressive tradition, the earlier history of which was the subject of my previous book Catholic Intellectuals and the Challenge of Democracy (2002). Thanks to the ground-breaking work of such Catholics as Jacques Maritain, Virgil Michel, Hans Küng, John Courtney Murray and others, there was in place by the calling of Vatican II a theological platform from which the Church could launch a progressive approach to the secular challenges of the modern age.