This article demonstrates how the living memories of Malabar rebellion evade the logic of the historical narrative. The native memory of the rebellion appears to have subverted the neatly drawn schemes such as ‘Hindu’ vs ‘Muslim’, ‘cruelty’ vs ‘compassion’, and ‘horror’ vs ‘fascination’ etc. that animate the logic of historical writing.
This essay reclaims the value and role of faith in Shulman’s political theology and shows why it is important for wrestling with our contemporary political realities.
Facing the violence of contemporary terror, many intellectuals have spoken in our present times about a return of political theology and religion in its violent forms. Attention to the concept of martyrdom has reappeared due to an increasing interest in religious conflicts.