Where the parliamentary organization of the Kingdom took care of the horizontal unity of Crown law, the advent of the new police both represented and ensured its vertical unity, from the streets of Whitechapel to the halls of Westminster.
Born out of the recognition that the place of guns in the United States cannot be adequately explained via statistical data—that qualitative accounts are urgently needed—these approaches aim to understand the logics of self-defense and self-preservation at play in forms of life in which guns have been incorporated.
The structure of Title IX actually bears the right shape of how sexual violence should be addressed, if not the language or content sufficient to address such a horror.
In light of contemporary work in black feminism, a critical consideration of police violence shows us that the ostensibly natural right to self-preservation is, in fact, not afforded to certain racialized (namely, black) subject positions.