Christ’s actions on Maundy Thursday present a challenge to Enlightenment views of property. Through the Eucharistic vision of Christianity, we become more like Christ, and we do so together enveloped in an all-encompassing commandment of love: we grow together, not only in that we all simultaneously grow, but the barriers between us dissolve and our original love is mended.
We don’t expect our politicians to say much about the poor, but what about the church? When was the last time you preached or heard a sermon on the poor? Not poverty, but the poor, and not as an illustration, but as a focal point. (We might ask the same thing about a college or seminary class that purports to be about the cultivation of wisdom or faith.) The readings from Proverbs and James (see below) refer to the poor directly. Both passages are striking because they go further than a soft paternalism that might urge us to care for the poor. James and Proverbs offer not an appeal to our altruism, the work of charity, or a political agenda or campaign. They are not looking for votes or a clear conscience. They see the poor as part of the community and concern for the poor as an integral part of the life of faith and wisdom….