Though a commitment to justice animates many projects across the field of political theology, debate about what justice entails is at least as common as agreement. Classical concerns include the just distribution of goods, the equal access to public accommodations, and the fair protection from violent incursion. These are amplified and reconfigured in an age of rising economic inequality, mass incarceration, and the increased surveillance and discipline of bodies by corporate and government institutions.
Kelly Brown Douglas, Stand Your Ground: Black Bodies and the Justice of God (2015)
Mark Lewis Taylor, The Theological and the Political: On the Weight of the World (2011)
Devin Singh, Divine Currency: The Theological Power of Money in the West (2018)
Miguel De La Torre, Embracing Hopelessness (2017)
Houria Bouteldja, Whites, Jews, and Us: Toward a Politics of Revolutionary Love (2017)
Traci C. West, Solidarity and Defiant Spirituality: Africana Lessons on Religion, Racism, and Ending Gender Violence (2019)
Relevant Journal Articles:
Vincent Lloyd, “For What Are Whites to Hope?” Political Theology 17, no. 2 (2016): 168-181
Linn Tonstad, “Debt Time is Straight Time,” Political Theology 17, no. 5 (2016): 434-448
Monica Coleman, “Metaphysics, Metaphor and Multiplicity: A Postmodern Womanist Theology for Today’s Thorniest Religious Issues,” Political Theology 18, no. 4 (2017): 340-353
Nindyo Sasongko, “Epistemic Ignorance and the Indonesian Killings of 1965-1966: Righting the Wrongs of the Past and the Role of Faith Community,” Political Theology 20, no. 3 (2019): 280-295
A couple of weeks ago, I was invited by an American Jewish organization to go later this month on a trip to Israel/Palestine to discuss the situation between the two groups. Two weeks later, my erstwhile hosts retracted that offer.
The attacks of September 11, 2001 on the World Trade Centers and Pentagon threw the debates over the definition of “religion” into a stir. Though religion was obviously a central factor in the events of 9/11, overly phenomenological and essentialist construals of religion were suddenly and starkly at a loss in making sense of how and why.
In the immediate wake of the horrific attacks on September 11, 2001, a number of Christian theological ethicists questioned whether a “war on terrorism” was the most effective, let alone ethical, response.