We were not made for the capitalist subjection that characterizes our lives. The gift of the Sabbath serves us in the present by contesting work’s overlordship and disrupting the social controls by which capitalist hegemony maintains itself.
Jesus’ work becomes our own through this adoption, and we are entrusted with God’s legacy to embody, to live, to pass on.
Pentecost experience offers a vision of surplus that allows all people to flourish because the source of meaning and purpose for each society is grounded in a God of surplus.
Despite meeting all the eligibility criteria, Peter and the men disciples did not regard the women and mother Mary to be considered for this new post of apostleship. They were looking to choose ‘one of the men’ who would meet the criteria.
John proclaims that our trust conquers the world and makes us victors…Trust implies relationship rather than transaction or exploitation. For John’s audience to be people who trust (and who are trustworthy) means for them to see others as people rather than problems.
If Jesus is a vine, can we really accept a theology which permits us to sit back and take without contributing anything ourselves?
Mutual knowing is not a given in relationships…
Access to the sacrament of the Eucharist has been weaponized against all those the church deems unworthy, immoral, or in sin. The sacrament that was meant to be a way of knowing and encountering the risen Christ through breaking and sharing of bread has been made into its opposite.
The unity embodied in this psalm is idealistic, imaginative, and radical, embodying fluidity. It disrupts the exclusivist notion of nationalism common in its contemporary literature and embraces unity, which is symbolized as inherently good and pleasant.
As a motif of Easter grace, the mountain is a place of new beginnings and renewal for all who seek abundant life.
Like the humble talk in the psalm, this hand-wringing fear about a loss of Christian identity in the US masks the devastating power that white Christians wield against others in this country and elsewhere. It is a rhetorical humility in the service of actual power and dominance.
The son of Man, the son of God gives us a sign that, once more, he is not only at odds with but opposed to the structures that administer (a certain kind of) life and death.